Rabbi Moshe ben Nachman (Ramban) is of the general opinion that events, as recorded in the Torah, occurred in a linear timeline. This is in spite of the maxim that there is no late or early in the Torah. He limits that rule to certain halachic instances as they appear in the Talmud. Thus the story of Korach and his contest against Moshe that forms the central part of this week’s parsha occurred after the tragedy of the spies and their negative report about the Land of Israel. READ MORE →
Moshe had a good idea to encourage the Jewish people to appreciate the gift being granted to them in possessing the Land of Israel. With the most positive of intentions he commissions twelve leaders of Israel, in whom he undoubtedly had unquestioned trust in their piety and wisdom, Moshe expects them to return with an enthusiastic assessment of the Land of Israel. READ MORE →
The association of Aharon, and of all later High Priests of Israel, with the task of the daily lighting of the menorah/candelabra in the Temple is significant. In our current technologically advanced era, turning on the lights in a home or a room is hardly considered to be a difficult or especially meaningful event. The flick of a switch floods the area with light and illumination. READ MORE →
The term that the Torah uses for counting the Levite family of Gershon is nasso – to raise and lift up. The word can also mean to carry and bear a burden. It can also mean to lead. When such words appear in the Torah with multiple, differing meanings – and Hebrew is replete with so many of them – the commentators remark that all of the possible meanings of that word are nuanced and meant to be part of the verse of the Torah itself. READ MORE →
Every biblical narrative has at its heart a main character, a hero or heroine. Even though the book and the scroll of Ruth is named for her, the true main character and heroine of the story is Naomi. This is confirmed in the book itself when the prophet Samuel, the author of the book, relates that when Ruth gave birth to Oved, the women of Bethlehem declared; “A male child has been born to Naomi.” READ MORE →
The book of Bamidbar is perhaps one of the saddest, so to speak, of all of the Holy Scriptures. Whereas the book of Shemot, which records for us the sin of the Golden Calf also gives us pause, it concludes with the final construction of the Mishkan and God’s Presence, so to speak, resting within the encampment of Israel. But the book of Bamidbar, which begins on a high note of numerical accomplishment and the seemingly imminent entry of the Jewish people into the Land of Israel, ends on a very sour note. It records the destruction of the entire generation including its leadership without their entrance into the Promised Land. READ MORE →
The double parsha of this week has, so to speak, bookends to it. It begins with the statement that the Torah was given to us at Sinai and that all of its commandments and not only the commandment of shemitta – the sabbatical year – are of Divine origin as given to Moshe on Mount Sinai. READ MORE →
The review of the yearly holidays of Israel appears in this week’s parsha. This type of review also appears in a number of different places in the holy Torah. The reasons advanced by the commentators for this seemingly unnecessary repetition are many, varied and insightful. But there is one that truly resonates with me and I think it has great relevance to our times and circumstances. And the gist of this explanation, of the necessity for repeating the holiday cycle a number of times, is as follows: The original mention of the holiday cycle is directed to a generation that seemingly needed no such reminders or instructions. READ MORE →
The book of Vayikra contains most of the mitzvoth/commandments that appear in the Torah itself. Because of this, it contains relatively little narrative. Nevertheless, the number and quality of the commandments themselves demand our study and appreciation. The Torah apparently could have sufficed by itself by just saying “be a good person.” In fact, this was the slogan of many Jews and even of Jewish institutions and organizations in the past who claimed that none of the ritual commandments were necessary if one just remained “a good person.” READ MORE →
We once again read about types of plagues and dermatological illnesses that create a climate of impunity and negativity. We are no longer privy to the identity and physical appearance of these plagues that are recorded for us in this week's Torah reading. These plagues are or were unknown to us and they are certainly not the modern form of leprosy, which was the usual understanding of them for number of past centuries. In the absence of true understanding of these plagues and of the existence of the Temple, currently this subject matter is an esoteric one rather than theoretical. READ MORE →
