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Rabbi Wein’s Weekly Blog

VZOT HABRACHA

The holy Torah concludes with the blessings of Moshe to the people of Israel before his passing from the world. Though the point has been made before, a number of times in these parsha articles, it bears repetition – the blessing to each of the tribes is different in detail and purpose. Contrary to much current belief and practice in religious Jewish society, there is no one-size-fits-all...

Posted in:
Weekly Parsha
by
Rabbi Berel Wein

HAAZINU

This song of Moshe is the song of the Jewish story. It accurately portrays the arc of Jewish history in its glorious as well as its dolorous moments. The Ramban’s comment as to the proof of the holiness and accuracy of Moshe’s prophetic words – “If someone stood and accurately foretold what would happen many centuries later, would not one in hindsight be forced to admit to the truth of...

Posted in:
Weekly Parsha
by
Rabbi Berel Wein

YOM KIPPUR AND SUCCOT

At first glance one may think that these two special days on the Jewish calendar stand in stark contradistinction one from the other. Yom Kippur is a day of awe and solemnity, of fasting and abstinence while Succot is the holiday of joy and beauty, of good and plentiful food and friendly camaraderie. And yet there is an underlying theme that binds together all of the special days of the Jewish...

Posted in:
In My Opinion
by
Rabbi Berel Wein

THE NEW YEAR

The year 5773 is now upon us. As with every new year, every new beginning, every new infant born and project initiated, we pin great hopes and expectations upon the new arrival. We hope and pray for a new year of tranquility and peace, success and health and for our emotional and spiritual growth. Most of us have had many such hopes in the past and truth be said not all of the new years met our...

Posted in:
In My Opinion
by
Faigie Gilbert

VAYELECH/SHUVA

The parsha of Vayelech is the parsha that contains the smallest number of verses – only thirty – of any other parsha in the Torah. It also is the parsha that usually coincides with Shabat Shuva, the holy Shabat between Rosh Hashana and Yom Kippur. The words of the parsha are part of the last testament of Moshe uttered on the day of his passing from this earth. As is his wont, Moshe...

Posted in:
Weekly Parsha
by
Rabbi Berel Wein

SELICHOT

This is the week that selichot – the penitential prayers that are added to the weekday morning prayer service – are recited in the synagogue according to Ashkenazic custom. Sephardic Jews have been reciting selichot in their morning prayer services since the start of the month of Elul. There are different customs even within these two main groupings of Jews as to which particular penitential...

Posted in:
In My Opinion
by
Rabbi Berel Wein

NITZAVIM

The title of this week’s parsha says everything that needs to be said about the Jewish story, nation and people. After forty years of war, rebellion, strife, great accomplishment, Divine revelation, miracles, defeats, Torah study, and personal and national tragedies and heartbreak, Moshe remarks, almost incredulously, that atem nitzavim – you are erect and still standing proud and mighty....

Posted in:
Weekly Parsha
by
Rabbi Berel Wein

CARDIAC REHAB

I have been attending and participating in a cardiac rehab exercise program for the past fifteen months. I attend twice a week and spend an hour each time doing rather vigorous exercise under the watchful eyes of those in charge of the program. Even though I was only originally approved to the program for one year I have continued on my own past the mandatory time. All of my fellow...

Posted in:
In My Opinion
by
Rabbi Berel Wein

KI TAVO

The explicit descriptions of the disasters, personal and national, that make up a large potion of this week’s parsha raise certain issues. Why do Moshe and the Torah paint such a harsh and unforgiving picture of the Jewish future before the people? And if we expect people to glory in their Jewishness, is this the way to sell the product, so to speak? We all support the concept of truth in...

Posted in:
Weekly Parsha
by
Rabbi Berel Wein

THE UNIVERSAL JEW

The modern liberal Jew has redefined Judaism according to his or her wants and fashion. He or she has created a religion that has no fixed laws, that is built on vacuous slogans (see tikun olam), that embraces moral relativity and abhors tribal loyalties and defines Judaism in purely currently acceptable universalistic terms. This type of Judaism has removed all the peculiarities and uniqueness...

Posted in:
In My Opinion
by
Rabbi Berel Wein