Rabbi Moshe ben Nachman (Ramban) is of the general opinion that events, as recorded in the Torah, occurred in a linear timeline. This is in spite of the maxim that there is no late or early in the Torah. He limits that rule to certain halachic instances as they appear in the Talmud. Thus the story of Korach and his contest against Moshe that forms the central part of this week’s parsha occurred... READ MORE →
Almost all of our telephones today, whether they are landlines or mobile phones, are equipped with a “leave a message” answering service. Like all of our modern technological wonders, this telephone answering service has a darker side to its apparent sunny convenience. When I arrive home late at night after attending an event or a celebration and I see that red light flashing on our... READ MORE →
This week’s parsha raises the age-old issue of human behavior – altruism over personal interest and gain. While we all pay lip service to the concept and ideal of altruism when dealing with public affairs and the general good , we all remain human beings and the Talmud long ago posited that “a human being is first and foremost closest and prejudiced to one’s own self and interests.” ... READ MORE →
More than seventy years have passed since the onset of the Holocaust and the destruction of most of the Jews of Europe. Any objective observer will have to agree that almost all of the perpetrators, planners and collaborators who participated in that heinous stain on the civilization and culture of the Western world were never punished for their behavior and crimes. Even those who were tried... READ MORE →
History has recorded for us great powers, ideas, faiths and societies that though apparently successful for periods of time, even long centuries, have turned eventually into monumental failures. The twentieth century was witness to the immense failure of fascism and of communism as examples of promised social panaceas that eventually collapsed due to false ideals and dogmatic ineptitude. ... READ MORE →
The association of Aharon, and of all later High Priests of Israel, with the task of the daily lighting of the menorah/candelabra in the Temple is significant. In our current technologically advanced era, turning on the lights in a home or a room is hardly considered to be a difficult or especially meaningful event. The flick of a switch floods the area with light and illumination. However,... READ MORE →
Every holiday is dependent, so to speak, on memory for its observance to be meaningful and uplifting. The specific commandments, customs and rituals that accompany the Jewish holidays of the year are the memory aids that trigger our emotional and spiritual responses. Just sitting in a succah or eating matzo is sufficient to open the floodgates of memory that enhance our observance of that... READ MORE →
The term that the Torah uses for counting the Levite family of Gershon is nasso – to raise and lift up. The word can also mean to carry and bear a burden. It can also mean to lead. When such words appear in the Torah with multiple, differing meanings – and Hebrew is replete with so many of them – the commentators remark that all of the possible meanings of that word are nuanced and meant... READ MORE →
I have always been fascinated as to why this book of the Bible and this week’s Torah reading is called Bamidbar – in the desert. The rabbis of Midrash have stated that the lesson involved here is that the Torah only remains in a person who empties all other causes from one’s midst, and is as open and unoccupied as is the desert. Nevertheless, there may be other insights that may be... READ MORE →
With the holiday of Shavuot lurking joyfully just around the corner, I have spent some time reviewing the holy book of Ruth. Traditionally read in many synagogues on the holiday, the narrative quality of this book itself is masterful and its delineation of the main characters is sharp and arresting. But it is the moral and idealistic quality of the book, especially as it is reflected through... READ MORE →
