The Lord promises Pinchas that most valuable and yet the constantly elusive gift – the blessings of the covenant of peace. The world has known very little peace over the long millennia of human existence. Strife and conflict, war and violence, have been the staples of human existence from time immemorial. Many historians and social scientists maintain that war and violence are the natural and...
There is an eternal debate amongst philosophers and criminologists as to whether the mob boss or the actual hit man is most culpable in the murder of a rival gang leader. Though both are certainly morally guilty, the question as to which one bears the legal onus for the crime, absent statutory law on the matter, is an issue of discussion and differing opinions. In Judaism there is a concept...
The Torah interrupts, so to speak, its narrative of the events that befell the Jewish people in the desert with the description of a commandment that admittedly has no rational human understanding in logical terms. Even the great King Solomon, the wisest and most analytical of all humans, was forced to admit that understanding this parsha of the Torah was beyond his most gifted intellect and...
Rabbi Moshe ben Nachman (Ramban) is of the general opinion that events, as recorded in the Torah, occurred in a linear timeline. This is in spite of the maxim that there is no late or early in the Torah. He limits that rule to certain halachic instances as they appear in the Talmud. Thus the story of Korach and his contest against Moshe that forms the central part of this week’s parsha...
This week’s parsha raises the age-old issue of human behavior – altruism over personal interest and gain. While we all pay lip service to the concept and ideal of altruism when dealing with public affairs and the general good , we all remain human beings and the Talmud long ago posited that “a human being is first and foremost closest and prejudiced to one’s own self and interests.” ...
It is a terrible personality trait to be a complainer. It is hard to live with complainers at home, in the workplace, and in the community. In this week’s parsha we are made aware of the dismal consequences of complaining. Rashi points out that the complainers in the desert had no real basis for their complaints. They were just dissatisfied somehow and so they complained against Moshe and...
The idea of the nazir always raises questions and problems. The idea of monasticism is certainly not a basic Jewish value. Just the opposite seems to be true from the ideas and statements of the rabbis in the Talmud and from Jewish societal behavioral patterns over the centuries. Jewish society, in its divisions and manifestations is vitally and socially gregarious to the extreme, with a...
I have always been fascinated why this book of the Bible and this week’s Torah reading is called Bamidbar – in the desert. The rabbis of Midrash have stated that the lesson involved here is that the Torah only remains in a person who empties all other causes from one’s midst, and is as open and unoccupied as is the desert. Nevertheless, there may be other insights that may be gleaned...
This week’s parsha, which concludes the book of Vayikra, deals with the realities of Jewish national and personal life. On one hand it describes in rapturous terms the blessings of happiness, security and serenity that can happen to the Jewish people and to the individual Jew. But on the other hand, it vividly and graphically describes death, exile, and tragedy. Jewish history bears out...
The parsha begins with the word that defines its name – b’har – on the mountain. The mountain naturally is Sinai and the Torah’s emphasis is to reinforce Judaism’s core belief that our Torah is God-given and not the work of a committee over centuries. This basic belief lies at the heart of many of the contentious disputes that have marked Jewish life over the ages. While original...
