The review of the yearly holidays of Israel appears in this week’s parsha. This type of review also appears in a number of different places in the holy Torah. The reasons advanced by the commentators for this seemingly unnecessary repetition are many, varied and insightful. But there is one that truly resonates with me and I think it has great relevance to our times and circumstances. And the gist of this explanation, of the necessity for repeating the holiday cycle a number of times, is as follows: The original mention of the holiday cycle is directed to a generation that seemingly needed no such reminders or instructions. READ MORE →
The book of Vayikra contains most of the mitzvoth/commandments that appear in the Torah itself. Because of this, it contains relatively little narrative. Nevertheless, the number and quality of the commandments themselves demand our study and appreciation. The Torah apparently could have sufficed by itself by just saying “be a good person.” In fact, this was the slogan of many Jews and even of Jewish institutions and organizations in the past who claimed that none of the ritual commandments were necessary if one just remained “a good person.” READ MORE →
We once again read about types of plagues and dermatological illnesses that create a climate of impunity and negativity. We are no longer privy to the identity and physical appearance of these plagues that are recorded for us in this week's Torah reading. These plagues are or were unknown to us and they are certainly not the modern form of leprosy, which was the usual understanding of them for number of past centuries. In the absence of true understanding of these plagues and of the existence of the Temple, currently this subject matter is an esoteric one rather than theoretical. READ MORE →
After the seven days of excitement and joy upon the consecration of the Mishkan and the installation of Aharon and his sons as the priests of Israel devoted to the service of God and humans, tragedy strikes the family of Aharon and all of Israel. The commentators to Torah as well as the Talmud itself searched for the causes that created this sad situation. They attempted to answer the omnipresent question of life – why do bad things seemingly happen to good people? And there is a corollary question involved here as well – why did tragedy strike then and there? READ MORE →
This year, as is true in most years of the Jewish calendar, the Torah reading of Tzav coincides with the Shabbat preceding Pesach – Shabbat Hagadol. Since on a deep level of understanding there are really no coincidences in Torah matters, the connection between Tzav and Shabbat Hagaol should be explored and explained. READ MORE →
This week’s parsha marks another new beginning in our public reading and personal understanding of the Torah. Whereas the first two books of the Torah are mainly narrative in nature and content, the book of Vayikra is mainly a book of laws and commandments and of the nature of purity and impurity, sacrificial offerings and priestly obligations. READ MORE →
The Torah reading of the book of Shemot concludes this week with the reading of the total portion of Vayakhel and Pekudei. These two portions are a fitting conclusion to the long narrative describing the construction of the Taberncle/Mishkan. Every great project, whether physical or spiritual, is yet incomplete without an accounting being given as to the investment, effort and cost relating to the project. READ MORE →
Though the main topic of this week's parsha is certainly the fateful and nearly fatal incident of the Golden Calf, the opening subject of the parsha also bears study and insight. We see throughout the Torah that there is an emphasis placed on counting the numbers of Jews that left Egypt, those that existed in the Sinai desert and finally, those that arrived in the Land of Israel. READ MORE →
The garments of the kohanim – the priests of Israel – occupy a great deal of space in this week’s parsha. These garments were meant to bring “honor and glory” to those who donned them. But they were also meant to bring “honor and glory” to all of Israel. For when our religious leaders are objects of honor we, their followers and public supporters, also share and bask in that glory. READ MORE →
In an environment of financial crisis and reduced philanthropy the call for donations issued by Moshe in this week’s parsha is timely if not in essence very challenging. There are many reasons why people do or don’t contribute to charities and educational and social causes. Moshe does not offer any convincing reasons for the necessity of his appeal for monetary help. READ MORE →
