The litany of disappointments and failures, of the generation of Jews that left Egyptian bondage, continues in this week’s parsha. Except, this parsha relates to us not so much in describing a direct confrontation with God and His express wishes, so to speak, but rather tells of a challenge to Moshe and his authority to lead the Jewish people. Korach essentially engages in a coup, a... READ MORE →
The attitude of Jews towards the Land of Israel has always been a litmus type of test of Jewish commitment and even faith throughout the ages. As we see in this week’s parsha, from the beginning of our national existence there have always been Jews – leading Jews, well-intentioned Jews, even outwardly pious Jews – who have preferred living somewhere else in the world than living in the Land... READ MORE →
The Torah instructs Aharon and through him all of his successors, the High Priests of Israel, that when lighting the great menorah one should make certain that the six outside lamps should all face into the center lamp. There are various opinions amongst the commentators as to how this was to be accomplished. The wicks were bent inwards or perhaps the lamps themselves were tilted towards the... READ MORE →
The longest parsha of the Torah is the parsha of Nasso, which we read publicly this Shabat. A great part of its length is due to the repetition of the offerings and gifts of the leaders of the twelve tribes of Israel at the dedication of the Mishkan. Since each one of the twelve leaders brought the identical offering to the occasion and since the Torah itself at the conclusion of the parsha gives... READ MORE →
The book of Bamidbar is perhaps one of the saddest, so to speak, of all of the Holy Scriptures. Whereas the book of Shemot, which records for us the sin of the Golden Calf also gives us pause, it concludes with the final construction of the Mishkan and God’s Presence, so to speak, resting within the encampment of Israel. But the book of Bamidbar, which begins on a high note of numerical... READ MORE →
These two parshiyot together form the final bookend of the book of Vayikra. This conclusion of Vayikra is a rather somber one, with the dominant theme being the prediction of Jewish dereliction from Torah values and practices and the resultant exile from their land and sovereignty. Yet in these parshiyot there are also promises of prosperity and well-being and successful Jewish life. The... READ MORE →
We can all agree that the priestly family of Aharon has always had a special rank and position within the Jewish people. Having been chosen to represent God to the Jewish people and the Jewish people to God, so to speak, they had a decisive role of influence within Jewish life. Because of this, the Torah held them to a higher standard of pedigree and behavior than the rest of the Jewish... READ MORE →
Among the many commandments and values that are represented in this week’s double parsha, special attention seems to being paid to the intimate and marital relationships between people. The Torah lists for us those relationships which are considered to be incestuous, immoral and forbidden. There is perhaps no area of human behavior so sensitive and yet so dissolute and dangerously... READ MORE →
The laws regarding ritual purity and the metaphysical disease of tzsorat, which by the way is not the medically recognized disease of leprosy, affect three categories of human life and society – the human body, clothing and houses. These three areas of human societal existence are the basic building blocks of civilization and society generally. They are the most vital and at the same time the... READ MORE →
The Torah itself records the reaction of Moshe to the tragic deaths of the sons of Aharon. Moshe tells his grieving brother that the Lord had informed him, “that I will sanctify My name through those who are nearest to Me.” Even though the harsh judgment against Aharon – the dramatic and unexpected deaths of his two elder sons, Nadav and Avihu – dominates the mood of the moment, there is... READ MORE →
