This week’s parsha describes the two very different situations in Jewish life that have been present throughout our long history as a people. One situation is when we inhabited and controlled our own land – the Land of Israel. That is clearly indicated in the opening words of the parsha – ki tavo – when you will come into your land. The second much more difficult situation is outlined again in the parsha in the bitter, lengthy and detailed description of the lot of the Jewish people in exile, scattered amongst hostile nations and violent hatreds. READ MORE →
The parsha of Ki Teitzei contains the second most numerous count of mitzvoth in the Torah, topped only by the count of mitzvoth in the parsha of Kdoshim in Chumash Vayikra. The commentators to the Torah discuss why these mitzvoth that first appear in Ki Teitzei, all of whom are ultimately derived from the granting of the Torah at Mount Sinai almost forty years earlier, find their place in the Torah here in Moshe’s final oration to the Jewish people. READ MORE →
We are all in favor of equality and justice. The goal of all democratic societies is to have, as far as humanly possible, an incorruptible and fair judicial system. Since, however, judges are only human – no matter how knowledgeable and altruistic they may be, the perfect judicial system has never yet been achieved. READ MORE →
Even though Moshe in his review of the life of the Jewish people in the desert of Sinai over the past forty years recounts all of the miracles that occurred to them, he does so not for the purpose of narrative but rather to teach an important moral lesson for all ages. And that stark lesson is that after all of the miracles that God may perform on our behalf, our fate is in great measure in our hands. And the lesson of all of Jewish history is summed up in the verse “For not by bread alone – even miraculous bread such as the manna itself – shall humans live by but rather by the word of God, so to speak, - the values, commandments and strictures of Torah shall Jews live.” All attempts to avoid this lesson, to substitute other words, ideas and ideologies for the words of Torah have turned into dismal failures. But reliance upon miracles is just as dangerous a path. My teachers in the yeshiva would say to us then pious young men that prayer helps one to become a scholar in Torah. But they emphasized that sitting and studying Torah for a protracted time with concentration and effort may help even more in the quest for true Torah scholarship. Moshe uses the constant miracles of the desert to drive home the point that much of the responsibilities of life are in our hands and our decision making processes. In essence the clear conclusion from his oration is that God helps those who help themselves. READ MORE →
Rashi points out that the blessings of Moshe to the Jewish people are based upon and mirror those of Yaakov as recorded for us at the end of the book of Bereshith. There are blessings that are eternal and always valid. There are those that are contemporary to the times in which they were given but have little relevance to other times. The blessings of both Yaakov and Moshe are of two individual tribes regarding their locations in the Land of Israel and their individual traits and characteristics as warriors, merchants, scholars, and as part of the national fabric of the Jewish society. READ MORE →
The Torah as we all well know is multilayered. The rabbis have taught us that there are seventy facets to every piece of the written Torah. We are also aware that no written word can adequately convey to us all of the nuances and possible meanings that lie embedded in the written word. The Torah requires elucidation, commentary and explanation in order for any proper understanding of its message to be gained. READ MORE →
The parsha of Dvarim traditionally precedes the saddest day of the Jewish calendar, Tisha b’Av. There are many connections between the parsha and the fast day but I feel that the main connection lies perhaps in the word “dvarim” itself. The word means “words” and, as Rashi points out, the nuance of the word in Hebrew is almost harsh. The words of Moshe in Dvarim are stern and reprimanding. They are the bitter truth that people are so loath to hear. READ MORE →
The reading of the book of Bamidbar concludes this week with the parshiyot of Matot and Masei. Jews are inveterate travelers. The long exile that we have suffered has of necessity forced us to travel a great deal. There is almost no place in the world that we have not visited, settled and eventually moved from to a different location. Thus the recording of all of the travels and way stations that the Jews experienced in their years in the Sinai desert is a small prophecy as to the future historical experiences of Jews over millennia of wandering. READ MORE →
The recounting of the mandatory Temple sacrifices for the holidays of the Jewish year occupies a significant amount of space in this week’s parsha. The overall meaning and matter of animal sacrifices has been discussed a number of times previously by me in these parsha articles. But I wish to now attempt to dwell on the uniqueness of the sacrifices that are meant to somehow characterize the holiday itself. READ MORE →
Although Bilaam is the major villain of the piece in this week’s parsha, we should not overlook Balak’s nefarious role in the events described. Balak is the instigator of the whole plot to curse and destroy the Jewish people. He finances Bilaam and is most persistent in pursuing his evil goal. Even when Bilaam apparently despairs of the success of his mission and so informs Balak. READ MORE →
