The brothers and Joseph finally meet each other head-on, without pretense and subterfuge. When Joseph reveals himself to the brothers, the veil of secrecy, role-playing, distrust, and enmity is ripped away. The dreams that apparently were the cause of this gripping family drama now reappear in their stark and simple meaning. The sheaves of grain are the brothers and the constellation of... READ MORE →
The dreams of Joseph are actualized in this week's Torah reading. Miracles, though hidden, are somewhat natural events, and in this instance occur to facilitate this realization of the dreams of Joseph. We all dream, but not all dreams are miraculous per se. The great Pharaoh of Egypt also had dreams. The fact that he dreamt of fat cows and lean cows is also understandable, for that was the... READ MORE →
This week's Torah reading begins with a simple statement that our father Yaakov settled in the land where his father had lived his entire life – the land of Canaan. Why is it so important that the Torah should bother to mention that this land was the land of Canaan? It seems obvious that we know from previous chapters where the family of Yaakov lived, and that it was the land of Canaan that... READ MORE →
One of the more perplexing questions that is raised in this week's Torah reading is why Yaakov sends agents and messengers to Eisav to inform his brother of his return to the land of Israel. King Solomon in Proverbs had already advised to let sleeping dogs lie, so to speak. So why should Yaakov place himself in a situation of anticipated danger and difficulty when it could have avoided. ... READ MORE →
We are all aware of the famous comment of Rashi on the opening word of this week's Torah reading: that the departure of a pious man from the community leaves a void and a negative impression. This comment is in line with the pattern that we have seen from the beginning of the Book of Bereishit, i.e. that the Torah is more interested in the lives of individuals, than in the general pattern of... READ MORE →
The question raised by all of the commentators who have dealt with this week's Torah reading is a simple one: How could it be that Eisav, a child who is raised in the house of great and holy parents, Yitzchak and Rivkah, could somehow turn out to be a terribly evil person – a murderer, rapist, thief and criminal? It is difficult in the extreme to truly comprehend this issue. However, all... READ MORE →
Jewish tradition teaches us that the house of our mother Sarah had unique qualities. I have written about this often but add the following nuance to my previous writings. We are taught that in the tent of Sarah there were three outstanding qualities: the blessing of bountiful bread that is the quality of hospitality, the cloud of spirituality that always hovered over her home and the fact that... READ MORE →
One of the main issues in this week's Torah reading is the relationship between Yishmael and Yitzchak. Yishmael is the son of Abraham and Hagar, while Yitzchak is the son of Abraham and Sarah. It is common knowledge that, as the half-brothers grow up together, the differences between them in character, spirituality, ambition, and behavior become increasingly apparent. Sarah notices that Yishmael... READ MORE →
We are aware that one of the ten tests and challenges that confront our father Abraham is the Almighty's commandment to Abraham that forms the name of this week's Torah reading. Abraham is directed to, ‘go, for your sake,’ leave the comforts and familiar surroundings of your home and society, and to take a journey into a strange and unknown land. According to Chassidic tradition, this... READ MORE →
The concluding portion of this week's Torah reading deals with the society that built the great Tower of, and the beginning of the lifetime, and accomplishments of our father Abraham. To me there is a relevancy and immediacy to this theme as it appears in this week's Torah reading. What is described in the Torah is the creation of a totalitarian society, ruled by dictatorship, fear, and... READ MORE →
