The Torah reading of this week establishes for us the commandment of having an eternal flame burn in the Mishkan and later in the Temple in Jerusalem as well. This commandment is repeated regarding the Altar in the Mishkan and in the Temple where an eternal flame was also to be present on the Altar of sacrifices. The concept and symbol of an eternal flame has been repeated throughout Jewish... READ MORE →
One of the greatest problems that has dogged religious life throughout the centuries is the place of material wealth and money in the structure of religious life. It is obvious to all that wealth corrupts and sullies noble programs and plans., The question boils down to the eternal issue as to whether the noble ends - Jewish education, synagogue worship, social charitable endeavors -- justify... READ MORE →
What I find most striking about this very detailed, mainly legal and technical parsha of the Torah, is the brutal acknowledgement it makes of human nature and its weaknesses. One would think that after the exalted moment when the people of Israel accepted the Torah at Mount Sinai, when humankind finally achieved its highest moral and intellectual level, that the Torah would no longer find it... READ MORE →
We once again see in this week’s Torah reading the Torah’s penchant to use outsiders and their ideas to advance the welfare of the Jewish. People. After the granting of the Torah on Sinai, Moshe attempts to institute a one-man – himself – system of justice for the Jewish people. In theory, this is the ideal system, for everyone would wish to be heard and judged by Moshe. There cannot be... READ MORE →
Miracles occur in all sizes and shapes. Some are major, completely aberrational and beyond natural or rational explanation. Other miracles that occur to us daily in our own lives take the form of being natural events and part of the rhythm of society and life. Major miracles command our attention, and as we see in this week's reading of the Torah, even cause us to sing eternal songs that extend... READ MORE →
The Torah reading of this week begins with the Hebrew word ‘bo.’ This word literally means to enter. Normally, if we wish to describe crossing a threshold to appear before a person, the word ‘bo’ is not usually the verb that is used. To enter, in this instance, means to delve into the personality and the mind of the person, – to enter the conscience of that person, so to speak. So,... READ MORE →
This week’s Torah reading contains the four famous words of redemption that signal the exodus of the Jewish people from Egypt. Much has been made over the centuries as to the meaning and implication of each of these four Hebrew verbs. The fact that there are four such words used in the narrative of redemption fits the pattern that we find in the Hagaddah of Pesach – four sons, four... READ MORE →
The Torah, Jewish history and tradition indicate to us that Heaven oftentimes chooses unusual people for roles that are essential and pivotal in Jewish leadership. King David is a clear example of this historical phenomenon. But I think that we can agree that the choice of Moshe to be the redeemer and eternal teacher of the Jewish people, if not of all civilization, is, at first blush, a strange... READ MORE →
The conclusion of the book of Bereshith sets the stage for all of the remaining history of the Jewish people. Jacob and his family have settled in the land of Egypt, and live under the most favorable of circumstances. Their son and brother, Joseph, is the de facto ruler of the country that has provided them with prosperity. However, Joseph himself warns them that the situation is only temporary... READ MORE →
The dramatic moment that Joseph has dreamed of for decades has finally arrived. His dreams are to be fulfilled and he has achieved the ultimate triumph over his brothers who doubted him and his integrity. And at that moment, when he is at the zenith of his power, he breaks down and weeps. He is unable to control his emotions and his care for his brothers and his father and for the future... READ MORE →
