To a great extent, reaction to defeat and tragedy is the true defining moment of one’s inner strength and faith. Aharon’s silence in the face of the loss of his two older sons is reckoned in Jewish tradition as an act of nobility and sublime acceptance of the unfathomable judgment of Heaven. Contrast Aharon’s silence and humble acceptance of fate with the response of Iyov to his... READ MORE →
We, in our current milieu and society, find it difficult to intimately relate to the facts, descriptions and rituals outlined for us in the subject matter of the parshiyot of this week. The laws and rituals of negaaim are addressed to those of past generations that were on a far different spiritual level than ours. Even the Talmud Bavli did not assign any specific volumes in its vast compendium... READ MORE →
After the seven days of excitement and joy upon the consecration of the Mishkan and the installation of Aharon and his sons as the priests of Israel devoted to the service of God and humans, tragedy strikes the family of Aharon and all of Israel. The commentators to Torah as well as the Talmud itself searched for the causes that created this sad situation. They attempted to answer the... READ MORE →
The parsha of Tzav more often than not coincides with the Shabat preceding Pesach – Shabat Hagadol, the “great Shabat.” At first glance there does not seem to be any inherent connection between the parsha of Tzav and Shabat Hagadol and Pesach. However, since Judaism little recognizes randomness or happenstance regarding Jewish life, and certainly regarding Torah itself, a further analysis... READ MORE →
This week’s parsha marks another new beginning in our public reading and personal understanding of the Torah. Whereas the first two books of the Torah are mainly narrative in nature and content, the book of Vayikra is mainly a book of laws and commandments and of the nature of purity and impurity, sacrificial offerings and priestly obligations. Vayikra not only offers us a change of... READ MORE →
The book of Shemot that began with such high drama just a few months ago ends this week on a rather bland and apparently purely technical note. The Torah once more reviews and recounts for us the details of the construction of the Mishkan and an exact accounting of the material goods that were used in its construction. Through the ages, the commentators have dwelt long and hard on these... READ MORE →
Moshe is absent from the people of Israel for forty days. This seems to trigger a disastrous turn of events that results in the incident of the Golden Calf. Why is Moshe’s absence such a cataclysmic event in the evolving story of the constant and continuing backtracking of Israel from its Sinai commitment? After all, every rabbi is entitled to a vacation away from his flock. The... READ MORE →
משה נעלם לבני ישראל למשך 40 יום, ונראה שההיעדרות הזאת מובילה לשרשרת אירועים טרגיים שמסתיימת בתקרית עגל הזהב. מדוע ההיעדרות של משה היא אירוע כל כך נורא בסיפור המתפתח של הנסיגה המתמשכת של בני ישראל מהמחויבות שלהם בהר... READ MORE →
התורה מצווה אותנו להדליק את המנורה, את נר התמיד, בשמן זית זך כתית, השמן הכי טהור והכי משובח. יש היגיון ברור בדרישה הזאת. שמן שאיננו זך גורם ללהבות לרטוט ולהבהב וגם להדיף ריח לא נעים ולהפוך את המטלה של ניקוי המנורה לבלתי... READ MORE →
The Torah ordains that the olive oil used to light the eternal menorah - candelabra - must be of the purest and best available. There is obvious logic to this requirement. Impure oil will cause the flames to stutter and flicker. Impure oil also may exude an unpleasant odor and make the task of the daily cleaning of the oil lamps difficult and inefficient. Yet I feel that the basic underlying... READ MORE →
