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VAYIGASH


 The statement of our father Jacob to the Pharaoh of Egypt that “my years of life have been few and most unpleasant” is most perplexing. We all know the well-known anecdote that one of the most disappointing things in life is to ask someone how he or she is and they actually tell you. One would’ve expected that Jacob would have answered the Pharaoh in a general, positive fashion.

 
Rashi interprets the answer of Jacob in the light of his deteriorated physical condition that he presented to the Pharaoh. He wanted Pharaoh to realize that the lines in his face were well-earned. He also wanted him to realize that the lives of even the most righteous of people and the holiest of families can also be troubled and difficult.
 
He was teaching the Pharaoh the great lesson that in this world good is its own reward and that it does not necessarily carry with it physical comfort and emotional serenity. He was telling the Pharaoh not to judge him or his family by the shortsighted yardstick of material success and lifelong leisure.
 
This was his explanation of the great Jewish lesson, ‘that the race is neither to the swift nor success to those who deem themselves to be wise.’ The Pharaoh is accustomed to immediate reward and benefit, to royal garments and gilded chariots. Jacob informs him that that this is a false measure of life and achievement. Though Jacob lived a stormy and often tragic life, it is he who blesses the Pharaoh for he, Jacob, possesses the gift of the future and of immortality.
 
How sad it is if a person has to look back at one’s lifetime and feel that somehow life cheated him or that he deserved better! The ability to deal with the vicissitudes of life, its downs as well as its ups, in the strength of belief that everything is from the hand of our Creator, has always been the great characteristic of the Jewish people.
 
Jacob can look back upon the life of turbulence, disappointments and sadness and yet see for himself and his progeny greatness and immortal memory. The Pharaoh must have realized that a blessing from this old broken Jewish stranger was of enormous value to him in Egypt. Often times in history it is the unlikely and seemingly downtrodden individual who holds the key to future developments and to the correct worldview of situations and conditions.
 
As long as Jacob lives there will no longer be a famine that will affect Egypt. The Pharaoh must have undoubtedly realized the gift of this blessing to Egypt. But like many people who will receive blessings in this world, he seems not to be impressed sufficiently by the matter to change policies, attitudes or behavior.
 
But Jacob and his descendants will haunt Egyptian society for centuries until it finally will overwhelm it. This has been the lot and mission of Israel over its very long, troublesome but great history.
 
Shabbat shalom
 
Rabbi Berel Wein

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