The Torah records for us the genealogy of Pinchas, the true and justified zealot of Jewish history. There are many reasons advanced as to why the Torah felt impelled to tell us of the names of his father and grandfather. Many commentators saw in this an explanation to justify Pinchas’ behavior, while others emphasized that it was an explanation for Pinchas’ reward and of God granting him the...
The Torah records for us in this week’s parsha the appearance of an old enemy in a new guise. According to Midrash, which reflects traditional rabbinic thinking on the subject matter being discussed, Bilaam had advised Pharaoh decades earlier to exterminate the Jewish people. Pharaoh, for various reasons and circumstances beyond his control, was unable to finish the job though vast numbers of...
The series of disasters that befell the Jewish people in the desert of Sinai, as recorded for us in the previous parshiot of the book of Bamidbar, reaches its climax in this week’s parsha. Heaven decrees that neither Moshe nor Aharon or Miriam – the entire leadership team of the Jewish people – will be allowed to enter the Land of Israel. The treatment of Moshe individually seems rather...
The litany of disappointments and failures, of the generation of Jews that left Egyptian bondage, continues in this week’s parsha. Except, this parsha relates to us not so much in describing a direct confrontation with God and His express wishes, so to speak, but rather tells of a challenge to Moshe and his authority to lead the Jewish people. Korach essentially engages in a coup, a...
The attitude of Jews towards the Land of Israel has always been a litmus type of test of Jewish commitment and even faith throughout the ages. As we see in this week’s parsha, from the beginning of our national existence there have always been Jews – leading Jews, well-intentioned Jews, even outwardly pious Jews – who have preferred living somewhere else in the world than living in the Land...
The Torah instructs Aharon and through him all of his successors, the High Priests of Israel, that when lighting the great menorah one should make certain that the six outside lamps should all face into the center lamp. There are various opinions amongst the commentators as to how this was to be accomplished. The wicks were bent inwards or perhaps the lamps themselves were tilted towards the...
The longest parsha of the Torah is the parsha of Nasso, which we read publicly this Shabat. A great part of its length is due to the repetition of the offerings and gifts of the leaders of the twelve tribes of Israel at the dedication of the Mishkan. Since each one of the twelve leaders brought the identical offering to the occasion and since the Torah itself at the conclusion of the parsha gives...
Fifty days pass quickly, especially if one counts them individually. It seems that it was just yesterday that we were preparing ourselves to sit down at the Pesach seder table and here it is Shavuot at the end of the week. Though the holiday has a number of other names associated with it – the Festival of Bikurim/First Fruits, the festival of the granting of the Torah – the proper name...
The book of Bamidbar is perhaps one of the saddest, so to speak, of all of the Holy Scriptures. Whereas the book of Shemot, which records for us the sin of the Golden Calf also gives us pause, it concludes with the final construction of the Mishkan and God’s Presence, so to speak, resting within the encampment of Israel. But the book of Bamidbar, which begins on a high note of numerical...
These two parshiyot together form the final bookend of the book of Vayikra. This conclusion of Vayikra is a rather somber one, with the dominant theme being the prediction of Jewish dereliction from Torah values and practices and the resultant exile from their land and sovereignty. Yet in these parshiyot there are also promises of prosperity and well-being and successful Jewish life. The...
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