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TZAV 5782

The Torah reading of this week concerns itself with the tasks of the Priests in the Temple, regarding the sacrifices which were the centerpiece of the entire Temple service. The instructions that are given to the Priests are exact and detailed. In fact, the Hebrew word "tzav" which appears at the beginning of the reading and is where the Parsha gets its name, indicates a command. The strength...

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Weekly Parsha
by
Rabbi Berel Wein

VAYIKRA 5782

One of the categories of sacrifices that are described in this week's Torah reading describes the offerings that are meant to bring about forgiveness for sins that one committed inadvertently. The Torah details for us how the sacrifice was to be brought, and what its effects regarding forgiveness from Heaven would then occur. Even though we live in a time when such animal sacrifices are not...

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Weekly Parsha
by
Rabbi Berel Wein

Pikudei 5782

The basic lesson in this week's Torah reading is accountability. God demands from Moshe and the others who formulated and created the Tabernacle in the desert, to account for all the material that was donated by the Jewish people for that purpose. The last piece of silver that was donated had to be accounted for, but Moshe was distressed that he could not account for 1000 measures of the silver....

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Weekly Parsha
by
Faigie Gilbert

VAYAKHEL 5782

Rashi points out that the opening portion of this week’s Torah reading was transmitted by Moshe to the entire Jewish people in public, when they were all gathered. These laws of the Sabbath that represent one of the core pillars of Judaism – the observance of the Sabbath day as a day of rest and spirituality – were communicated to everyone in a public venue. No one was obligated to hear it...

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Weekly Parsha
by
Faigie Gilbert

KI TISA 5782

The sin of the Golden Calf remains one of the great mysteries in the story of the Jewish people throughout the ages. Flooded with miracles on all sides, unbelievably redeemed from Egyptian bondage, and being sustained daily in a desert, the Jewish people somehow revert to idolatry and paganism. As illogical as this is, it is, nevertheless, not as surprising as later generations may assess the...

Posted in:
Weekly Parsha
by
Rabbi Berel Wein

TETZAVEH 5782

In the Torah reading of this week, a great deal of emphasis is placed on the preparation of the oil that will be the fuel for the flames of the great Candelabra that existed in the Tabernacle and, later, in the Temple in Jerusalem. The Torah emphasizes that the oil to be used must be of the purest kind, refined to produce only illumination. Through this verse, the commentators attempt to explain...

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Weekly Parsha
by
Rabbi Berel Wein

TERUMAH 5782

It is interesting to note the choice of verbs used by the Torah, regarding the collection of materials that will be necessary in the building of the Mishkan in the desert of Sinai. The Torah places emphasis on the collectors and takers of the donations and does not emphasize the intent on the part of the givers. It is true that the Torah instructs Moshe that he should take from those who have a...

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Weekly Parsha
by
Rabbi Berel Wein

MISHPATIM 5782

The Torah presents us with great moral principles and a profoundly unique value system. These are meant to propel us through life and make us feel that we are members of a kingdom of priests and a holy nation. Yet, we are all aware that perhaps the most difficult challenge in life is translating our core beliefs and high moral aspirations into practical daily behavior. In a world where there...

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Weekly Parsha
by
Faigie Gilbert

YITRO 5782

A literal reading of the Parsha tells us that Yitro, who was the high priest of Midian and the father-in-law of Moshe, saw of the events of the Exodus from Egypt and, according to Rashi based on Midrash, saw the battle the Jewish people fought against Amalek. The Torah implies, and Rashi states openly, that upon hearing of these events, Yitro was propelled to leave his home, and to come into...

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Weekly Parsha
by
Faigie Gilbert

SHALACH 5782

If a person lights even a small candle in a dark room, the resultant light is instantaneously recognizable. Even the flickering of the smallest of candle shines brightly in an enclosed space that is dark. However, if one is to light even a large candle in a room filled with brilliant sunlight or an excess of artificial illumination, the light of that candle is hardly noticeable. One can say...

Posted in:
Weekly Parsha
by
Rabbi Berel Wein