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Rabbi Wein’s Weekly Blog

SHEMOT 5782

Nothing human is ever permanent. Perhaps the only exception to this rule is human nature itself, which, seemingly, has never changed from the days of the Garden of Eden until today. So, we should not be surprised by the narrative of the Torah in this week's portion. The Jewish people have been in Egypt for centuries. They have lived off the fat of the Land in Goshen. They were highly...

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Weekly Parsha
by
Rabbi Berel Wein

VAYECHI 5782

The last seventeen years of the life of our father Jacob are ones of apparent tranquility and comfort. Even though he is already in Egypt and is aware that this is the beginning of the long and brutal exile, foreseen by his grandfather Abraham in his vision of the covenant that will bind the Jewish people to its creator and destiny, he nevertheless enjoys the temporary comfort, care and familial...

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Weekly Parsha
by
Rabbi Berel Wein

VAYIGASH 5782

As the story of Joseph and his brothers reaches its dramatic climax in this week’s Torah reading, we are left with many unanswered questions regarding this unique narrative. One unanswered question is how much did our father Jacob really know about the events previously described in the Torah readings? There are various streams of thought regarding this matter. Rashi and the Midrash seem to...

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Weekly Parsha
by
Rabbi Berel Wein

MIKETZ 5782

There is a famous statement that reverberates throughout Jewish society over the ages that states: "…what cannot be solved by wisdom, will eventually be solvedby the passage of time." It seems that time is never neutral, and that its passage certainly influences decisions and events that take place in human society. Our rabbis have commented that the miraculous deliverance of Joseph from...

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Weekly Parsha
by
Rabbi Berel Wein

VAYESHEV 5782

The story of Joseph and his brothers reveals both the strengths and weaknesses of mortal beings and a family structure. Parents, in a perfect world, do not have favorite children. All their children are their favorites, in their minds and hearts. However, in the imperfect world that we live in, favoritism within a family is a norm and not an exception. For whatever reason – and it is usually...

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Weekly Parsha
by
Rabbi Berel Wein

No Opinion (excerpted from the Wein Press)

For the past few decades, I have written two articles every week for distribution in my synagogue and through the Destiny Foundation. One article has always been based upon the teachings and insights that one can derive from understanding and studying the Torah portion of the week that will be heard publicly in the Sabbath services. The other article was based upon my own personal thoughts and...

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In My Opinion
by
Faigie Gilbert

VAYISHLACH 5782

We seem to find our father Jacob always in some sort of flight. He flees from the wrath of his brother Eisav and spends decades in exile in the house of Lavan. Eventually, he is forced to flee from Lavan when it becomes obvious to him that dishonesty, corruption, and idolatry that characterize the house of Lavan endanger Jacob's physical and spiritual survival, as well as that of his family. ...

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Weekly Parsha
by
Rabbi Berel Wein

VAYETZEI 5782

In a few weeks, we will read in the Torah that the brothers of Joseph referred to him almost derisively as being the master of dreams. Yet we see in this week's reading that it is our father Jacob who is really the master of dreams. Two of Yaakov's major dreams are recorded for us, and it is obvious from the story of his life that Yaakov is constantly guided and influenced by the dreams that...

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Weekly Parsha
by
Rabbi Berel Wein

TOLDOT 5782

This week's Torah reading begins with the recounting of the generations of Abraham and Isaac. It is titled “Toldot,” which literally means the children, as it relates to genealogy, and generations. The Torah reading of a few weeks ago also recounted for us the genealogy and generations of Noah and his sons. But that portion of the Torah was titled “Noach” and not “Toldot.” The...

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Weekly Parsha
by
Rabbi Berel Wein

CHAYEI SARAH 5782

The Torah records for us the years of the life of our mother Sarah. It is done in a lengthy fashion counting one hundred years, twenty years and then seven years, instead of merely stating that she lived for 127 years. Rashi, in his famous commentary, states that this teaches us that that all her years were good ones. At first glance, this is difficult to understand and accept. In reviewing...

Posted in:
Weekly Parsha
by
Rabbi Berel Wein