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Rabbi Wein’s Weekly Blog

BAMIDBAR

The book of Bamidbar is perhaps one of the saddest, so to speak, of all of the Holy Scriptures. Whereas the book of Shemot, which records for us the sin of the Golden Calf also gives us pause, it concludes with the final construction of the Mishkan and God’s Presence, so to speak, resting within the encampment of Israel. But the book of Bamidbar, which begins on a high note of numerical...

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Weekly Parsha
by
Rabbi Berel Wein

B’HAR – BECHUKOTAI

These two parshiyot together form the final bookend of the book of Vayikra. This conclusion of Vayikra is a rather somber one, with the dominant theme being the prediction of Jewish dereliction from Torah values and practices and the resultant exile from their land and sovereignty. Yet in these parshiyot there are also promises of prosperity and well-being and successful Jewish life. The...

Posted in:
Weekly Parsha
by
Rabbi Berel Wein

EMOR

We can all agree that the priestly family of Aharon has always had a special rank and position within the Jewish people. Having been chosen to represent God to the Jewish people and the Jewish people to God, so to speak, they had a decisive role of influence within Jewish life. Because of this, the Torah held them to a higher standard of pedigree and behavior than the rest of the Jewish...

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Weekly Parsha
by
Rabbi Berel Wein

ACHREI – KDOSHIM

Among the many commandments and values that are represented in this week’s double parsha, special attention seems to being paid to the intimate and marital relationships between people. The Torah lists for us those relationships which are considered to be incestuous, immoral and forbidden. There is perhaps no area of human behavior so sensitive and yet so dissolute and dangerously...

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Weekly Parsha
by
Rabbi Berel Wein

TAZRIA – METZORAH

The laws regarding ritual purity and the metaphysical disease of tzsorat, which by the way is not the medically recognized disease of leprosy, affect three categories of human life and society – the human body, clothing and houses. These three areas of human societal existence are the basic building blocks of civilization and society generally. They are the most vital and at the same time the...

Posted in:
Weekly Parsha
by
Faigie Gilbert

SHMINI

The Torah itself records the reaction of Moshe to the tragic deaths of the sons of Aharon. Moshe tells his grieving brother that the Lord had informed him, “that I will sanctify My name through those who are nearest to Me.” Even though the harsh judgment against Aharon – the dramatic and unexpected deaths of his two elder sons, Nadav and Avihu – dominates the mood of the moment, there is...

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Weekly Parsha
by
Rabbi Berel Wein

TZAV/SHABAT HAGADOL

The parsha of Tzav more often than not coincides with the Shabat preceding Pesach – Shabat Hagadol, the “great Shabat.” At first glance there does not seem to be any inherent connection between the parsha of Tzav and Shabat Hagadol and Pesach. However, since Judaism little recognizes randomness or happenstance regarding Jewish life, and certainly regarding Torah itself, a further analysis...

Posted in:
Weekly Parsha
by
Rabbi Berel Wein

Vayikra

With the beginning of the reading of the book of Vayikra this Shabat in the synagogue, the title of the book itself calls out to us for understanding what is meant when the Torah tells us that God called out to Moshe. Moshe experiences a special and unique method of Godly revelation. The Torah testifies to this by describing that God, so to speak, talks to Moshe 'face to face.' The...

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by
Faigie Gilbert

VAYAKHEL – PEKUDEI

The book of Shemot that began with such high drama just a few months ago ends this week on a rather bland and apparently purely technical note. The Torah once more reviews and recounts for us the details of the construction of the Mishkan and an exact accounting of the material goods that were used. Through the ages, the commentators have dwelt long and hard on these parshiyot in the holy...

Posted in:
Weekly Parsha
by
Faigie Gilbert

KI TISA

One of the most persistent and troubling questions regarding the event of the Golden Calf, as recorded in this week’s parsha, is: “How could Aharon have done what he did?” Did he not realize the consequences of his action to himself and his family, as well as to the people of Israel generally? After all Aharon is to be the paradigm of Jewish priestly leadership for all generations to come....

Posted in:
Weekly Parsha
by
Rabbi Berel Wein