The idea of the necessity of a fence on one’s roof and exposed staircases and high landings is a very logical and realistic one. The Torah itself advances this simple reasoning by stating that otherwise one may fall from that exposed area with painful if not tragic consequences. Halacha and practicality indicate that not everyone is obligated in this mitzvah and that there are physical...
This week’s parsha emphasizes, albeit in an indirect fashion, the litigatous nature of human society and the requirement for the appointment of judges to decide disputes and for police to enforce those decisions. A perfect world needs no judges or courts, police or bailiffs. Our very imperfect world cannot reasonably hope to function and exist in their absence. Law and order are the...
In this week’s parsha the Torah continues with the theme that runs through the previous parshiyot of Dvarim, that we are always faced with stark choices in life – either blessings or curses, good or evil. The words of the Torah seemingly offer little option for middle ground on these basic issues of belief and behavior. Yet, we are all aware that the events in life are rarely, if ever, all or...
The parsha this week ties together the observance of the Torah commandments, especially the warnings against paganism and idolatry, with the earthly blessings of longevity and prosperity. Over the ages this has caused great philosophic debate and discussion, for this cause and effect relationship is not always apparent in the national or personal lives of the Jewish people. Many commentators...
The Torah as we all well know is multilayered. The rabbis have taught us that there are seventy facets to every piece of the written Torah. We are also aware that no written word can adequately convey to us all of the nuances and possible meanings that lie embedded in the written word. The Torah requires elucidation, commentary and explanation in order for any proper understanding of its message...
This week’s parsha, Dvarim, is a continuation of last week’s parsha of Maasei. This is because it also forms a narrative review of events that occurred to the Jewish people during their forty years of life in the desert of Sinai. Just as last week’s parsha reviewed for us the stations where the Jews encamped during those forty years, so does this week’s parsha review for us key...
The narrative of the experiences of the people of Israel in the desert of Sinai concludes with the parshiyot of this week. All of the occurrences, successes and failures that marked this forty year trek in a wasteland wilderness are alluded to in the count of Israel in last week’s parsha - and in the listing of all of the way stations of that excursion. The Torah seems to be determined to...
The Torah records for us the genealogy of Pinchas, the true and justified zealot of Jewish history. There are many reasons advanced as to why the Torah felt impelled to tell us of the names of his father and grandfather. Many commentators saw in this an explanation to justify Pinchas’ behavior, while others emphasized that it was an explanation for Pinchas’ reward and of God granting him the...
The Torah records for us in this week’s parsha the appearance of an old enemy in a new guise. According to Midrash, which reflects traditional rabbinic thinking on the subject matter being discussed, Bilaam had advised Pharaoh decades earlier to exterminate the Jewish people. Pharaoh, for various reasons and circumstances beyond his control, was unable to finish the job though vast numbers of...
The series of disasters that befell the Jewish people in the desert of Sinai, as recorded for us in the previous parshiot of the book of Bamidbar, reaches its climax in this week’s parsha. Heaven decrees that neither Moshe nor Aharon or Miriam – the entire leadership team of the Jewish people – will be allowed to enter the Land of Israel. The treatment of Moshe individually seems rather...
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