One of the most persistent and troubling questions regarding the event of the Golden Calf, as recorded in this week’s parsha, is: “How could Aharon have done what he did?” Did he not realize the consequences of his action to himself and his family, as well as to the people of Israel generally? After all Aharon is to be the paradigm of Jewish priestly leadership for all generations to come....
One of the main garments that the High Priest of Israel donned was the jewel-bestudded breastplate – choshen - that he wore upon his chest. This breastplate contained twelve precious jewels of different colors and on each of the stones was engraved the name of one of the tribes of Israel. In addition to these stones there were two large elongated diamond stones that were embedded in the...
The parsha of Terumah follows those of Mishpatim and Yitro. In parshat Yitro we experienced the moment of the revelation at Mount Sinai and the granting of the Torah to the Jewish people. In parshat Mishpatim the Torah began to fill in the details of Jewish law and life, especially as they relate to human and societal behavior and the standards of such behavior that the Torah wishes us to...
The Torah prescribes that a Jewish servant who wishes to remain permanently in servitude – he loves his master’s home and his family – is given a permanent mark, a hole in his ear, as an everlasting reminder of his choice. Rashi explains, based on the Talmud, that the ear that heard on Sinai that the Jewish people are God’s servants and not to be servants to other humans is to be drilled...
It is well known that there is a difference of opinion as to whether Yitro’s arrival in the camp of Israel in the desert occurred before or after the revelation and granting of the Torah at Mount Sinai. Even if we say that Yitro arrived before the momentous event of Mount Sinai and that the Torah is recording events in a chronological manner, it still is difficult for us to understand. Why...
There is a great difference in the perception of a momentous historic event, between the generation that actually experienced it, was witness to and perhaps even participated in it, and later generations who know of the event through tradition and history. The facts regarding events can be transmitted from one generation to the next, even for thousands of years, but the emotional quality, the...
As the drama of the Exodus from Egypt draws nearer its climax in this week’s Torah reading, one cannot help but be struck by the stubbornness of Pharaoh in the face of all of the plagues visited upon him and his nation. His advisers had long before told him that all was lost and that he should cut his losses quickly by freeing the Jewish people from Egyptian slavery. This seemingly wise and...
As the narrative of the redemption of the Jewish people from Egyptian bondage unfolds, I am continually struck by the apparently gradual process that is described for us in the Torah. What does all of the detail associated with each of the plagues visited upon Egypt come to teach us? And would not one great plague alone have sufficed? After all, in the past century we witnessed how two bombs,...
The Torah leaves us basically unprepared for its description of the events that are recorded for us in this week’s parsha. When we last left the family of Israel at the conclusion of last week’s parsha of Vayechi, the Jews found themselves comfortable, affluent, protected and settled well in the land of Goshen. The Torah does not describe to us the process by which this situation so...
The traditional rabbinic approach as to why this portion of the Torah is the titled “vayechi Yaakov” even though the subject matter of this Torah portion concerns itself with the death of Yaakov is that as long as his descendants – the Jewish people – are alive and functioning, then Yaakov is still considered to be alive. The message here is one of immortality and continuity, family...
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