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Rabbi Wein’s Weekly Blog

MISHPATIM

The Torah prescribes that a Jewish servant who wishes to remain permanently in servitude – he loves his master’s home and his family – is given a permanent mark, a hole in his ear, as an everlasting reminder of his choice. Rashi explains, based on the Talmud, that the ear that heard on Sinai that the Jewish people are God’s servants and not to be servants to other humans is to be drilled...

Posted in:
Weekly Parsha
by
Rabbi Berel Wein

YITRO

It is well known that there is a difference of opinion as to whether Yitro’s arrival in the camp of Israel in the desert occurred before or after the revelation and granting of the Torah at Mount Sinai. Even if we say that Yitro arrived before the momentous event of Mount Sinai and that the Torah is recording events in a chronological manner, it still is difficult for us to understand. Why...

Posted in:
Weekly Parsha
by
Rabbi Berel Wein

BSHALACH

There is a great difference in the perception of a momentous historic event, between the generation that actually experienced it, was witness to and perhaps even participated in it, and later generations who know of the event through tradition and history. The facts regarding events can be transmitted from one generation to the next, even for thousands of years, but the emotional quality, the...

Posted in:
Weekly Parsha
by
Rabbi Berel Wein

BO

As the drama of the Exodus from Egypt draws nearer its climax in this week’s Torah reading, one cannot help but be struck by the stubbornness of Pharaoh in the face of all of the plagues visited upon him and his nation. His advisers had long before told him that all was lost and that he should cut his losses quickly by freeing the Jewish people from Egyptian slavery. This seemingly wise and...

Posted in:
Weekly Parsha
by
Rabbi Berel Wein

VAEIRA

As the narrative of the redemption of the Jewish people from Egyptian bondage unfolds, I am continually struck by the apparently gradual process that is described for us in the Torah. What does all of the detail associated with each of the plagues visited upon Egypt come to teach us? And would not one great plague alone have sufficed? After all, in the past century we witnessed how two bombs,...

Posted in:
Weekly Parsha
by
Faigie Gilbert

SHEMOT

The Torah leaves us basically unprepared for its description of the events that are recorded for us in this week’s parsha. When we last left the family of Israel at the conclusion of last week’s parsha of Vayechi, the Jews found themselves comfortable, affluent, protected and settled well in the land of Goshen. The Torah does not describe to us the process by which this situation so...

Posted in:
Sabbath/ Holidays
by
Rabbi Berel Wein

VAYECHI

The traditional rabbinic approach as to why this portion of the Torah is the titled “vayechi Yaakov” even though the subject matter of this Torah portion concerns itself with the death of Yaakov is that as long as his descendants – the Jewish people – are alive and functioning, then Yaakov is still considered to be alive. The message here is one of immortality and continuity, family...

Posted in:
Weekly Parsha
by
Rabbi Berel Wein

VAYIGASH

The statement of our father Jacob to the Pharaoh of Egypt that “my years of life have been few and most unpleasant” is most perplexing. We all know the well-known anecdote that one of the most disappointing things in life is to ask someone how he or she is and they actually tell you. One would’ve expected that Jacob would have answered the Pharaoh in a general, positive fashion. Rashi...

Posted in:
Weekly Parsha
by
Rabbi Berel Wein

MIKETZ

The entire narrative of the story of Joseph and his brothers, as he sent off the Jewish people to Egyptian society, slavery and ultimate redemption, is meant to illustrate to us the guiding hand of Providence in human affairs. There is no question that all of the participants in this dramatic narrative acted according to their own wishes and wisdom. Yet the confluence of all of these...

Posted in:
Weekly Parsha
by
Rabbi Berel Wein

VAYEISHEV

Modern writers and commentators have found the biblical narratives of the book of Bereshith irresistible in their penchant for psychoanalyzing people described in terms of modern understanding and current correctness. In so doing they do a great disservice to Jewish tradition and present a distorted picture of the message that the Bible is attempting to convey. The narrative regarding Joseph...

Posted in:
Weekly Parsha
by
Faigie Gilbert