Rosh Hashanah marks the beginning of a reflective period in the Jewish calendar year. At one and the same time we look back at the accomplishments and failures of the past year and we also look forward to our lives and hoped for achievements in the coming good year now dawning upon us. The prayers of Rosh Hashanah represent this duality of outlook. They also represent the constants in our...
These final parshiyot of the Torah always coincide with the approaching end of the old year and the beginning of the new year. This is in line with the contents of these parshiyot which contain the review of Moshe’s career as the leader of Israel and of his life and achievements. So too does the end of the year demand of us a review, if not of our entire past life, at least a review and...
The explicit descriptions of the disasters, personal and national, that make up a large potion of this week’s parsha raise certain issues. Why do Moshe and the Torah paint such a harsh and unforgiving picture of the Jewish future before the people? And if we expect people to glory in their Jewishness, is this the way to sell the product, so to speak? We all support the concept of truth in...
The idea of the necessity of a fence on one’s roof and exposed staircases and high landings is a very logical and realistic one. The Torah itself advances this simple reasoning by stating that otherwise one may fall from that exposed area with painful if not tragic consequences. Halacha and practicality indicate that not everyone is obligated in this mitzvah and that there are physical...
This week’s parsha emphasizes, albeit in an indirect fashion, the litigatous nature of human society and the requirement for the appointment of judges to decide disputes and for police to enforce those decisions. A perfect world needs no judges or courts, police or bailiffs. Our very imperfect world cannot reasonably hope to function and exist in their absence. Law and order are the...
In this week’s parsha the Torah continues with the theme that runs through the previous parshiyot of Dvarim, that we are always faced with stark choices in life – either blessings or curses, good or evil. The words of the Torah seemingly offer little option for middle ground on these basic issues of belief and behavior. Yet, we are all aware that the events in life are rarely, if ever, all or...
The parsha this week ties together the observance of the Torah commandments, especially the warnings against paganism and idolatry, with the earthly blessings of longevity and prosperity. Over the ages this has caused great philosophic debate and discussion, for this cause and effect relationship is not always apparent in the national or personal lives of the Jewish people. Many commentators...
The Torah as we all well know is multilayered. The rabbis have taught us that there are seventy facets to every piece of the written Torah. We are also aware that no written word can adequately convey to us all of the nuances and possible meanings that lie embedded in the written word. The Torah requires elucidation, commentary and explanation in order for any proper understanding of its message...
This week’s parsha, Dvarim, is a continuation of last week’s parsha of Maasei. This is because it also forms a narrative review of events that occurred to the Jewish people during their forty years of life in the desert of Sinai. Just as last week’s parsha reviewed for us the stations where the Jews encamped during those forty years, so does this week’s parsha review for us key...
The narrative of the experiences of the people of Israel in the desert of Sinai concludes with the parshiyot of this week. All of the occurrences, successes and failures that marked this forty year trek in a wasteland wilderness are alluded to in the count of Israel in last week’s parsha - and in the listing of all of the way stations of that excursion. The Torah seems to be determined to...
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